Everything You Are Not Supposed to Know about Eritrea: Part 3
- 26 May 2010
The whole of the Horn of Africa is occupied by neo-colonial power. Well, not entirely… One small country of indomitable revolutionaries still holds out against the invaders. In this third and last part of our chapter on Eritrea, Mohamed Hassan reveals the secret of the Eritrean Revolution. Can an African country develop itself while leaving the multinationals at its gate? Why do relations remain strained as between Eritrea and its Ethiopian neighbor?
Grégoire Lalieu and Michel Collon: After 30 years of struggle, Eritrea became independent and the Eritrean People’s Liberation Front (EPLF) took power in 1993. How did the EPLF cope with the transition from armed struggle to government?
Mohamed Hassan: From the start, the EPLF did not restrict itself to waging an armed struggle against the Ethiopian occupation, but developed a proper political program: agrarian reform, emancipation of women, the installation of democratic councils in the villages…. In all the areas it controlled, the EPLF set up structures to provide for basic needs such as health, education and food. When Eritrea gained its independence, the EPLF continued to promote the political program it had initiated during the independence struggle, which incorporated a specific political outlook: ‘We don’t need to rely on the West in order to develop’.
Of course, in order to win its independence, Eritrea had had to fight practically on its own against all the great powers – the US, the Soviet Union, Europe, Israel. All these countries supported the Ethiopian occupation. This special situation contributed to shaping the political perspective of the Eritrean resistance and taught it self-reliance. It knew from experience that the neo-colonial powers set Africans against each other in order to better plunder the continent’s wealth. Eritrea therefore chose to adopt a development policy that left no room for interference from foreign powers.
GL&MC: And could that work? Can an African country develop without western aid?
MH: Obviously! At the present time all over Africa countries are celebrating the 50th anniversaries of their independence. But the fact is that the continent never actually freed itself from colonialism which just took on a different form. Today, thanks to institutions such as the WTO, the West is imposing trade regulations that allow its multinationals to loot Africa’s richness and subjugate its people. These multinationals are flooding the continent with subsidized products that prevent local producers from prospering. And all this is possible because at the head of most African states there are pro-western minorities who profit from the system while the vast majority of the population is condemned to poverty. So therefore yes, an African country can certainly develop without western aid. This is because so long as the West continues to act as a colonial power, it will continue to block the development of Africa.
GL&MC: Can one really speak of the ‘Eritrean revolution’?
MH: Absolutely. The government established a model of development resting on 5 pillars. First and foremost, food security. Eritrea cannot defend its national sovereignty if its population is dying of hunger. In this regard, the country can rely on two things inherited from Italian colonialism: rain-fed agriculture, on the one hand, and the mechanized system used in the plantations, on the other. Moreover, agrarian reform allocated to each peasant his own piece of land. The government at the same time set up tractor stations to make tractors available to the peasants and even proposed to provide them with help in their work. Agriculture is hard work, especially when using only rudimentary equipment. However, with government help, peasants can be freed to spend time learning to read and to retrain in other trades.
The second pillar is access to drinking water. In Africa many illnesses are linked to unsafe water. But that can be put right by providing safe drinking water to all the villages.
Now we come to the third pillar: health. Eritrea has an efficient network of clinics spread throughout the country and linked up to hospitals. Moreover, healthcare is provided free. You can compare this with Ethiopia. Over there if you don’t have a lot of money, you’re dead! And even then … a very famous singer, the Elton John of Ethiopia, had serious diabetes problems. The authorities moved him from hospital to hospital but none had the wherewithal to treat him. The result was that the Ethiopian star died.
The fourth pillar is education, a priority for the government that wishes to develop its human resources. In Africa many have lost sight of the fact that material resources are not enough to bring about development. Of course this very much suits the imperialist powers who have always encouraged the belief that without their assistance Africans would not be able to profit from their material resources. The human factor is of primary importance for development, and Eritrea therefore wants its own personnel to have the competence to exploit its raw materials.
The last pillar is the Eritrean expatriates who send money home to their families. In doing so they pay a percentage to the government, which gives it a considerable source of income. The CIA has tried to disrupt this source of finance but has not succeeded.
GL&MC: So these expatriates pay double tax: once in the country where they live and then again to the Eritrea government.
MH: Yes, but they know that this money goes to building schools, roads and hospitals – not a villa for President Isaias Afwerki whose lifestyle is modest. Moreover, these expatriates are closely linked to their country and know who they have to thank for Eritrea’s liberation. The mobilization of the people, both inside and outside the country, is essential for the Eritrean revolution.
For example, when the Italians colonized Eritrea, they built a railway line linking the port of Massawa to the capital, Asmara. But during the war of independence, the Ethiopians used some of the steel on the railway line and damaged it in the building of trenches. When Eritrea gained its independence, the government wanted to rebuild this strategic route. Western companies offered to undertake the work, quoting massive sums up to $400 million! Eritrea answered: no thanks, we’ll do the job ourselves. The entire population was mobilized: the young, the women, the elderly. And they rebuilt the line which today is functioning again. The cost of this work? $70 million. The idea is to do everything one can oneself and not to depend on foreign powers. Moreover, Eritrea is probably the only country in the world where there are no foreign experts.
GL&MC: Is Eritrea then proof that an African country can free itself from neo-colonialism in order to develop?
MH: The fact is that everything depends on your priorities. If you make health, education and food security your priorities, you can develop very well. If on the other hand, as in many African countries, you are primarily concerned with meeting the requirements of world trade, then you’ve had it.
John Perkins, formerly a respected banker, has written a fascinating book called Confessions of an economic hitman. Perkins describes how his work consisted of helping the US to extort billions of dollars from poor countries by lending them more money than they could repay. If you govern a country of the South and you accept these projects from institutions such as the World Bank or the IMF, your economy is going to be thoroughly destabilized, corruption is going to arise, and the imperialists are going to control you. This is why today, even before the CIA is sent to destabilize governments considered too independent, it’s the economic hitmen who are mobilised first. Wherever corruption is rampant, imperialism has succeeded. And the Eritrean government fights actively against this.
GL&MC: Eritrea is made up of different ethnic groups. How does the government manage to overcome this diversity in mobilizing the population, when this is a source of division in many African countries?
MH: Equality between nations is a fundamental principle of the Eritrean revolution. If you respect diversity and you treat all ethnic and religious groups equally, you can rely on the support of the population. In Eritrea there are as many Christians and Muslims, and no fewer than nine ethnic groups: the Tigrays, Afars, Kunama, Saho, etc. But they all feel themselves to be Eritreans first and foremost. Culture too plays a very important role. The Eritrean leaders have always paid careful attention to cultural diversity, encouraging each ethnic group to value its traditions and to share them. Everywhere in Africa, people from different ethnic or religious groups are killing each other. But in Eritrea, they organise dance festivals!
GL&MC: Yet with their Ethiopian neighbours the entente is unfortunately not so cordial. Why do tensions persist?
MH: Nowadays Ethiopia is ruled by the Tigrayan minority who in the 1970s were part of a separatist movement, the Tigrayan People’s Liberation Front (TPLF), and they fought the Mengistu military dictatorship on the side of the Eritreans. Nevertheless, the Tigray region has, unlike Eritrea which is a former Italian colony, always been an integral part of Ethiopia. Besides, the Eritrean resistance always advised the Tigrayans not to confine themselves to fighting for the liberation of their own community but also for that of all their fellow citizens, regardless of nationality. Moreover the EPLF was always aware that the liberation of Tigray would not bring necessary about the liberation of Eritrea. A regime change in Addis Abeba was necessary, and the resistance needed to unify their efforts for that purpose.
In 1991 the military dictatorship was overthrown. Thanks to the assistance and advice provided by the Eritreans, the Tigrayans took power. Until then Ethiopia had always been ruled by ethnic minorities serving their own interests. Everybody thought the new government would break with that tradition and would apply the principle of equality and development in their country. But Prime Minister Meles Zenawi who has now led the country since 1991 and who has just been re-elected through electoral fraud, followed the precedent set by his predecessors: Menelik II, Selassie or Mengistu. He has no political vision and rules in accordance with his own self-interest. He is able to hold on to power only with the support of the US.
GL&MC: We saw in the last chapter that Emperor Selassie’s Ethiopia was a privileged ally of the US. But under the Mengistu military dictatorship the country swung to the side of the USSR. How did it get back into the US sphere of influence?
MH: The Soviet Union made a mistake in supporting Mengistu’s so-called socialist regime. The US, on the other hand, understood the situation better. They knew that the Ethiopian regime lacked a social base and was, as a result, very vulnerable. In fact, imperialist powers can never hope for a better state of affairs. For a government which does not represent the people in all their diversity and which only acts in the interests of a minority is never going to be able to hold on to power without the support of foreign powers.
Washington knew very well what the nature of the Mengistu regime was and entertained the hope that Ethiopia would returned to its sphere of influence. Of course, once Meles Zenawi came to power their hopes were well exceeded! Not only was the new government acting in its own interests and lacked any social base, but in addition it had destroyed all the institutions inherited from Mengistu, emptying the body of the state of all substance. Today Zenawi is as a result completely dependent on the financial, military and diplomatic support of the US. Therefore he can refuse nothing. Washington wants to invade Somalia? That’s OK! Washington wants the Ethiopian army to invade Somalia? That’s OK! There are not even any negotiations. Washington demands and Zenawi obeys. This is just the opposite of what Eritrea wants for the Horn of Africa, i.e., an end to foreign interference. This is why today Eritrea refuses to normalize relations with its Ethiopian neighbor. Yes, it does promote dialogue between regional forces aimed at resolving conflicts and establishing bases for cooperation. But so long as one of the actors remains a puppet manipulated by Washington, this project cannot be realized.
GL&MC: Yet after Mengistu’s overthrow in 1991, there were cooperation accords drawn up between Eritrea and Ethiopia. Why have these not worked?
MH: Yes, the countries did draw up free trade agreements providing for the gradual elimination of economic barriers, cooperation in the financial and monetary sectors, free circulation of people, etc. Once Eritrea became independent, Ethiopia lost its access to the Red Sea. But these agreements allowed the Ethiopians free access to Eritrean ports. In Assab, for example, the proportion of Ethiopian employees was very high. Ethiopia was even allowed to open there four schools following its own curriculum.
The Eritrean leaders really hoped they would be able forge a fruitful cooperation with their Ethiopian counterparts. They knew them well, they had fought together. But this overlooked Meles Zenawi’s lack of political vision and his submission to US imperialism.
GL&MC: In a short time, Eritrea and Ethiopia went from cooperation to war. A border conflict turned the brothers into enemies in 1998. What was at stake in this war?
MH: The border issue was only a pretext invoked by Zenawi as an excuse for trying to overthrow the Eritrean government. This frontier is one of the best demarcated frontiers in Africa. It was laid down and several times confirmed by agreements concluded between the Italian settlers and the Ethiopian empire at the beginning of the 20th century. Later on it was also used to demarcate the territory of Eritrea, first as a federal entity and then as an Ethiopian province. It was internationally recognized.
But Meles Zenawi challenged its validity towards the end of the 1990s. Until then the Eritrean president, Isaias Afwerki, had not paid much attention to this question and he thought his Eritrean counterpart was in agreement. Afwerki knew that the frontier was clearly defined and moreover that its importance was a minor consideration in view of the agreements between the two countries which established the free movement of people. He equally thought that the socio-economic challenges facing the region were more important.
This was all spoilt when Ethiopia attempted to annex the disputed areas and to impose ‘facts on the ground’. Addis Abeba produced a map of the Ethiopian state that included large areas of Eritrean territory and it intensified its military incursions in the disputed areas, driving out or imprisoning its inhabitants. In May 1998, the skirmishes between patrols along the frontier broke out into open conflict. Eritrea won the first battles and quickly re-established control over the contested territories.
Here we can see very well the different ways in which Asmara and Addis Abeba interpreted the conflict. For Eritrea it was clearly a border conflict: once its territories had been recovered, it held its position waiting for international authorities to come and confirm its right to do so. And in fact in 2003, the International Arbitration Court at The Hague supported Eritrea on the subject of the border. For Ethiopia, on the other hand, the motivation for this war was quite different. It was a question, according to declarations made by Ethiopian leaders of ‘putting an end to Eritrean arrogance’, ‘inflicting punishment’ and ‘teaching the EPLF a lesson for once and for all’.
GL&MC: Is this the explanation of the major offensives launched by the Ethiopian army afterwards?
MH: Absolutely. After Eritrea regained control of its territories, battles continued spasmodically. But on 12 May 2000, the Ethiopian army launched a new offensive with between 50,000 and 300,00 men. Addis Abeba had also reorganized its command structure and spent more than a billion dollars on arms. The battlefield spread well beyond the disputed frontier areas. The border dispute became a veritable invasion. Ethiopia was not seeking to regain control of the disputed territories but to overthrow the government. It had also carefully chosen the moment for attacking, i.e., the period when the peasants were beginning to sow their fields. By penetrating into the most fertile region of Eritrea, the Ethiopian army intended to drive out the peasants and starve the country.
And in effect this war was a humanitarian catastrophe, but Ethiopia did not manage to capture Asmara, the capital. Outgunned and outnumbered, the Eritrean fighters resorted to their guerrilla tactics and drove back the invader.
GL&MC: Why did Meles Zenawi want to overthrow the Eritrean government?
MH: Zenawi wanted to make Ethiopia the dominant power in the Horn of Africa and build a social base for himself. In Ethiopia power is concentrated in the hands of the Tigrayan minority, which only constitutes 6% of the population. Moreover, the leaders holding office in Addis Abeba were a long way from the region from which they hailed. With this war against Eritrea, Zenawi wanted to give himself an opportunity to realize the dream of the Ethiopian empire to rally the masses. This worked for a while: the contradictions emerging within Ethiopian society were masked by patriotism. But the defeat of the Ethiopian army and its methods of combat very quickly caused the inequalities to reassert themselves.
In fact, while the officers were Tigrayan, most of the soldiers were from the Oromo and Amhara ethnic groups, which are demographically the largest. During the great offensive launched against Eritrea, the Ethiopian officers used the human wave tactic inherited from the First World War. This technique consists of sending out against defended position such a huge number of soldiers that the enemy gets overwhelmed. Obviously, manpower losses are enormous and history has proved that this tactic has its limitations. But the Tigrayan officers of the Ethiopian army failed to take this into account and stupidly sent to the slaughter thousands of Oromos and Amharas without even then being able to defeat their opponent. For Zenawi, his defeat by Eritrea and the contradictions within his army ended his hopes of building himself a social base. He could only count on support from one section of the Tigrayan community, which is not much. His re-election was rather surprising. Fraud was obvious and opposition to his regime is growing more and more. Who knows how long Zenawi is going to be able to hold it down?
There were irregularities associated with the last Ethiopian election. But in Eritrea, there have been no presidential elections since independence in 1993. Nor is there any opposition – a single government governs the country. Is Eritrea a dictatorship?
In Africa, political parties don’t exist and multi-party democracy doesn’t work. This is above all because this political model gives rise to divisions. In the Congo, for example, there are almost as many political parties as inhabitants. The aim of all that is to divide people, no longer according to their tribes as in the past, but according to their political parties. These are low intensity democracies.
Besides, the multi-party system doesn’t work in Africa because this model is a Trojan horse for the imperialists. The neocolonialists fix the democratic game by financing candidates that best meet their requirements: access to raw materials for their multinationals, support in foreign affairs, etc. With the multi-party system in Africa, the imperialists tell you every 4 or 5 years, ‘Go and vote for the candidates we have chosen for you. They will make you poor and kill you. Vote for them’!
The thing is to know whether multi-party democracy is an ideal to which every country must necessarily aspire or whether a state is free to choose the political system that best suits its specific conditions, its history and its culture. Bearing in mind the ethnic and religious disparities in Eritrea and that mobilization of the people is an essential component in its model of development, then you must favor a system that strengthens the unity of the people. A single party system therefore corresponds better to the specific needs of Eritrea than a multi-party system.
GL&MC: In the West we often tend to believe that our model of democracy is the best. Is this wrong according to you?
MH: The democracy that the West promotes is democracy for the minority. Power does not rest in parliament or in the political parties. It lies behind the scenes, concentrated in the hands of those who have money, run the economy and finance the parties. But this economic élite has never been elected through universal suffrage. Nevertheless it is they who hold most of the power. Is that democracy?
Let me give a very simple example: advertisements aimed at children. Scientific studies have established that advertisements aimed at children have a negative effect on the development of the youngest ones. If the population had the right information about this subject and you asked them to pronounce on this question, there is no doubt that they would choose to proscribe this kind of advertisement. However, most western governments have always rejected this idea, under pressure from various lobbies. Here therefore you can see clearly that the interests of the economic élite take priority over the popular will.
In his book Failed States, Noan Chomsky worries about the democratic deficit in the US. We won’t return to the question of the election – strange to say the least – of George W Bush as opposed to Al Gore in 2000. Meles Zenawi would probably not have fared any better. Chomsky mentions another pertinent fact. When the Bush administration presented its February 2005 budget, a study revealed that the population opposed his policies. Where he was increasing the budget, public opinion wanted him to decrease it (defense, the Iraq and Afghanistan wars, oil dependency, etc.). On the other hand, where public opinion wanted the budget to increase, there it was reduced (education, deficit reduction, support for war veterans, etc.).
It would take too long to analyze here all the failings of western democracy. But to believe that this model is the perfect example is very presumptuous and far from the truth. The Bolivian Vice Minister of Culture recently offered a personal definition of democracy: “A country is democratic when the fundamental needs of all its citizens are met.” If you align yourself with this concept, the West has a great deal to learn from Eritrea as far as democracy is concerned.
GL&MC: President Isaias Afwerki has conducted the resistance against Ethiopia and presided over the country since its independence. Didn’t he promise elections?
MH: He has said that the country needs democracy, but in order to meet that need it was first of all necessary to build a basis for it. Eritrea is a young country, still marked by its war against Ethiopia. All is not perfect, there’s still some way to go. In my view, Eritrea is a popular democracy where people have access to healthcare, don’t risk their lives drinking a glass of water, have jobs, food, electricity … I would rather live in a country like that than in a supposed democracy such as the Congo or Ethiopia. If in spite of everything Eritrea is to be regarded as a dictatorship, then I prefer to live under that kind of dictatorship. For me and my children, because I know that they will lack nothing and will be able to go to school.
GL&MC: The Eritrean government is often criticized for its record on human rights in particular religious freedom. Apart from the four religions recognized by the state (the Eritrean Orthodox church, the Catholic church, the Eritrean Evangelical Lutheran church and Islam), all other religious groups are proscribed. How do you explain that government policy?
MH: All the other religions are not proscribed, but if you want to adhere to a belief other than those authorized by the government, you need to make a specific application and submit a file that mentions in particular any sources of foreign funding. It’s a question of ensuring a measure of protection for the government against exported religions that serve political interests, in particular protestantism and the pentecostal trend.
Pentecostalism has come straight from the US and is closely linked with the American far right that surrounded president George W Bush. In the name of freedom of religion, this virus attacks African youth with a view to destroying it by promoting material success and exacerbating individualism.
Very close to Anglo-Saxon values, these religions exported to Africa have always served political interests, allowing Great Britain and mainly the US to infiltrate African society. Already in 1946 the French Consul General in the Belgian Congo was worried: “The US government, not fearing to divert missionaries from their true calling, uses them to extend its influence over the countries of central west Africa …. There is no doubt that they [the missionaries] have considerable funds at their disposal and that in this way the natives are drawn into the US orbit.”
Today their techniques are even further improved with the Pizza Land method! Imagine: I am a US protestant missionary and I arrive in Africa. I locate eloquent young people and recruit them. They are very poor, and it’s enough for me to have a bit of money to be able to convert them. In a way, I buy them. Then I send them to the US, to marketing schools whose methods are like those of Pizza Land, a food processing firm using very aggressive marketing techniques. Once trained my young preachers return to Africa where they begin their conversion work, giving numerous lectures, setting up music group, establishing TV stations… The US has designed this system of influence that is used all over the world.
Eritrea fights against all this because this religion revolves round material wealth and individualism. Some preachers drive around in 4x4s and sport gold watches: this is supposed to prove that they have been blessed by the Lord! But in Asmara what is promoted is general well-being and solidarity. For another thing, military service is obligatory in Eritrea. It is matched with a period of civil service during which young people assist in building hospitals or helping farmers with their work, for example. But the government has begun to experience problems when young protestants refuse to carry out these tasks on the pretext that their religion forbids it. This is why today in Eritrea you can adhere to any religion you want, but you have to first show its credentials. The government does not want the youth to be infected by this virus.
GL&MC: Even if it’s a question of the well-being of the population of the country, should the government not give its citizens the freedom of choice?
MH: You can’t speak of choice when the missionaries are offering money to people who have very little. When you are destitute, you don’t have the luxury of making choices. You naturally opt for the solution which seems to you to be the most advantageous. It’s almost a question of survival. It may seem strange, looked at from the West, that a state should impose restrictions on the freedom of religion. But in Africa, in countries which experience poverty, you can’t talk of freedom of choice when protestant missionaries are buying people in order to convert them, to infiltrate the society and to interfere in public affairs.
GL&MC: Another point on which Eritrea is regularly criticized in the freedom of the press. Why are privately-owned media proscribed in that country?
MH: Privately-owned African media don’t exist. In order to set up a private medium of communication you need a large amount of capital and you have to compete against western media groups in a liberalized market. This is virtually impossible for small states from the South. During the 1970s, several Third World countries denounced cultural imperialism, of which they were victims, for example a communications expert, Herbert Schiller, said: “The totality of the processes by which a society is introduced into the modern world system and the manner in which its ruling class is brought, either through fascination, pressure, force or corruption, to create social institutions in such a way as to correspond to the values and structures of the dominant centre of the system or to make itself the promoter.” UNESCO at that time was launching the New World Order of Information aiming to reorient the information flow throughout the planet. But the western countries boycotted this enterprise, with Great Britain and the US even walking out of UNESCO.
The western countries thus occupy a position of hegemony over the world of information and they use the media as a propaganda arm to serve their own interests in the Third World, and in Africa in particular.
This kind of practice started with the Italian fascists in the 1920s. And during the Second World War, the Grand Mufti of Jerusalem was invited to speak on the Arab program of Radio Roma to incite the colonized peoples to rise up against the British enemy. The imperialist countries learnt lessons from this war propaganda and improved it technologically. So today the BBC has a very full international program. And Voice of America, the US government’s international broadcasting service, is very much present in Africa, transmitting in Amharic, Tigrayan, Somali, etc.
Obviously, the big international media which depend directly on the government of their countries or belong to rich capitalists are not going to throw any flowers towards countries of the South who attempt to resist imperialism. That is why, with the aim of protecting itself against this media war in which all countries are not equally well armed, Eritrea decided to prohibit privately-owned media.
GL&MC: Has the creation of Al Jazeera not somewhat righted the balance between North and South in the world of information?
MH: Absolutely. And many other Arab-owned media have followed suit. But recently, the US Congress signed a very instructive document on the danger presented by these Arab-owned media. It took the view that these television stations who report the reality on the ground, in particular in Iraq, are vehicles for anti-American ideas and influence US opinion. Congress considers that these are terrorist television stations that need to be banned. So the imperialists criticize the absence of privately-owned media in Eritrea while flooding Third World countries with their news broadcasts. But they refuse to allow Southern media of communication to inform western citizens. Why? Is freedom of expression only good when it serves the interests of imperialism? Do the western governments have something to hide from their populations about what they are up to in the South?
GL&MC: Besides the lack of privately-owned media, Eritrea is accused of imprisoning a large number of journalists. Is the government not very open to criticism?
MH: First of all it would be wise to verify the figures given. Then one should realize that many people claim to be journalists but are in reality in the service of imperialist powers. One of them, for example, is directly employed by the US embassy. Eritrea is a sovereign country which seeks to develop. But some people, under cover of being journalists, try to manipulate public opinion and destabilize the government. The US secret services organize that. They try to infiltrate Eritrean society and to incite the young to abandon their country. The idea behind that is that if most of the young people leave the country, this will weaken the army, the economy will grind to a halt and the government will be overthrown. This technique is not new. It has already been applied in Cuba. Also in Venezuela, the US secret services finance anti-Chavez and opposition media companies, NGOs that are critical of the government, etc. The US has always worked to destabilize governments which didn’t follow its policies.
Isn’t the Eritrean government reacting too hard? As a journalist I can find myself in France and I might criticize the government, but that wouldn’t get me arrested.
MH: You might not be arrested, but if your criticisms are really important they won’t make much headway. Your articles will be published on alternative websites or in pamphlets, for example. And you will reach a very narrow public compared to those who get their information from the BBC, for example. If you want to be heard of the big capitalist media, you have to say the things they are willing to listen to. Therefore, there is a sense in which you are already in prison.
Of course, you can worry about the lack of freedom in Eritrea. But ask yourself the question: how would Belgium respond if Iran that was financing the major TV chains and was calling for the overthrow of the government, while constantly threatening to bomb Brussels? How would France respond if Cuba supported terrorist groups that were trying to assassinate Nicolas Sarkozy? How would Washington respond if Venezuela were financing and forming political groups and opposition unions in the US?
You can bet your bottom dollar that the citizens of western countries in those circumstances would not be allowed to enjoy the same freedoms. In the US without even having reached that stage the government voted through a host of measures to restrict human rights: the well-known Patriot Act, in the name of combating terrorism.
GL&MC: Finally, Eritrea bears strong resemblance to Cuba. Isaias Afwerki and Fidel Castro, are they waging the same struggle?
MH: It is true that both fought for their country’s liberation before becoming its president. They both launched a social revolution for the benefit of the people. Both Eritrea and Cuba are bastions against imperialism. This is what earns them the hatred of the US. Just as in the case of Cuba, Washington is conducting a campaign against Eritrea, criticizing for example its lack of democracy. Actually the political system in Havana and Asmara are fairly similar. But is there nevertheless some truth in Washington’s criticisms? François Houtart recently recounted the following anecdote: a deputy from Luxembourg, visiting Havana, told him that there was more democracy in Cuba that in his own party! The fact is that beyond the existence of a single party and Fidel Castro’s longevity in political matters, there are a whole lot of democratic examples at other levels. This is just as true for Eritrea where, since the independence struggle, the PFLE installed democratic councils in the villages that overturned the feudal order, promoted the equality of women, and intervened in political affairs.
GL&MC: Another warhorse trotted out by the US against Cuba and Eritrea is the question of human rights. Is that just another propaganda technique?
MH: The interest the US shows in human rights holds very little water when you take into account that country’s foreign policy. Washington is concerned about human rights in Cuba or Eritrea. But it supports Saudi Arabia, where a woman who is raped gets condemned to be whipped and imprisoned. It supports Colombia where political oppositionists and unionists are murdered en masse. It supports the dictatorship of Islam Karimov who kills Uzbek dissidents by having them boiled. The list is long. Moreover, the US itself is not backward when it comes to torture. What is happening in Afghanistan, in Iraq or in the CIA’s secret prisons does somewhat stain the shining white armor of the US’s white horse.
And finally, one must equally bear in mind that the Charter of Human Rights also talks of socio-economic rights, as, for example « Every person has the right to a level of life adequate to provide for the well-being of himself and his family, including food, clothing, housing, medical care and the necessary social services ». These socio-economic rights greatly disturb the US who are trying to have them removed from The Charter. According to Jeane Kirkpatrick, the former US ambassador at the United Nations, they are a letter to Father Christmas. In fact you could ask which out of Eritrea, Cuba and the US respects human rights the most. When you reach the airport in Cuba you can read a billboard which says, “Tonight over 200 million children are going to sleep in the street. Not one of them is Cuban.”
In the US on the other hand thousands of families are losing their homes because of the banks and the state having deregulated the financial sector. In France, the home of “human rights,” there are 800,000 homeless.
The question of human rights is one to which the imperialist powers frequently resort in order to discredit their enemies. But it’s entirely hypocritical. Having said that, this is no reason to prevent any criticism of the Eritrean government which still has a long way to go. Basically, one has to be suspicious whenever a country like the US raises the question of human rights to promote a bellicose policy.
GL&MC: The US has always fought against Cuba in order to avoid other countries in Latin America following its example. Today Washington has the same worries in connection with Eritrea. Do you think that the Eritrean revolution and its development model could inspire other African countries and free the continent from neo-colonialism?
MH: Every country has its particularities. A revolution cannot be exported as it stands beyond its own frontiers. Nevertheless, this desire to be free of the imperialist powers ought to inspire other African governments. The continent has so much wealth.
Take note also that Eritrea’s political vision is regional. It does not want to leave any room for interference by foreign powers but is well aware that it cannot develop on its own. All the countries of the Horn of Africa need to mobilize themselves to resolve their contradictions through dialogue. The region is wealthy and well situated. It could become a major economic centre. The Somali crisis too could be resolved if the problem was broached from this regional perspective.
This is what Eritrea is trying to do, but the imperialists are making every effort to block this project that frightens them. Therefore, the US is accusing Asmara of supporting terrorism and has incited Ethiopia against its neighbors. Imagine of the free trade zone between Eritrea and Ethiopia had extended to Sudan, Djibouti, Ethiopia, and then to Kenya and even Uganda. That would have been a very large market with large resources, free of intervention by western powers, and connected to Arab countries as well as the Asian market.
There was a somewhat similar experience during the 1960s when Kenya, Uganda and Tanzania formed a common market with free trade agreements. But the imperialists, in fright, organized a coup d’état in Uganda and brought Idi Amin Dada to power in 1971. A year later the common market dissolved and all its countries fell into crisis. As for Uganda, it went through a civil war that lasted for many years.
The fact is that imperialism, and especially US imperialism, is the region’s worst enemy. As long as this interference continues, Eritrea will have problems. But if the regional powers manage to reach agreement with Eritrea, even 50% agreement, things will change totally. There will be a tremendous economic leap that will have an effect well beyond the Horn of Africa alone.